Tribal Totemic Religions

Synopsis
A tribal religion is unique because one cannot truly join it. Tribal religions do not seek converts or to spread their message. They have something to say to their members but do not expect anyone else to care about that message. A member is born into a tribal religion and those who are not born into the tribe are simply treated as though they will never actually understand it. Thus, no attempt is made to teach a tribal religion to others.

The priests of these religions are essentially interpreters, expected to analyse the traditions of the religion and show the people how to apply those traditions to new situations. Tribal priests also interpret omens and signs, looking for approval or disapproval of human actions by the spirit world or the divine.

Totem serves to distinguish a certain tribal identity. It reminds their people that they live according to some principles, their ancestors lived like that and their descendants will for countless generations. They all should be grateful for what they have to their totem.

By far the most common object chosen as a tribal totem is some kind of an animal, although it is not necessary; a moon, for example, can be a totem too. Tribal people do not kill their totem animals, they consider them untouchable. Harming one will bring the wrath of their ancestors. Shamans often wear masks depicting their totem. Wooden poles with carved shapes of their totems are to be found in the centre of tribal villages.

The most common is this concept among southern Black tribes, Picts and Hyrkanians.

Variations:
Picts tend to adjust their fighting and hunting customs to their totem animals. They tend to create their own myths and stories specific to their tribe around their totem animal, as well as other behaviors. Alligators may use surprise attacks from water, Wolves hunt in packs, Panthers move silently in the night.